Kohima’s Market: A Contested Space between Locals and Non-locals

By Khrieletuonuo Yhome

Since November 14, 1878, Kohima has not only been an important administrative centre but also a site of significant cultural and economic activity. Over time, it has witnessed a transformation in its business landscape, largely influenced by the influx of migrant communities from various parts of India. This article reflects my experiences during the Summer School of Advanced Research Studies’ fieldwork in Kohima Main Town, Nagaland.

 

This article delves into the complex relationship between non-local businesses and local entrepreneurs in Kohima Main Town, focusing on the economic benefits enjoyed by non-locals and the broader social implications of the interactions. I used a semi-structured questionnaire with a convenience sampling method on 8 business respondents (4 locals and 4 non-locals) and a purposive sampling method on 2 local community members. The research was carried out in August 2024. Through a combination of historical analysis and empirical studies, this study aimed to shed light on the dynamics that shape the business environment in Kohima Main Town.

 

What factors have contributed to the rise of non-local businesses in Kohima? We can raise questions about why the number of shops run by migrants is lower than the number of shops run by local entrepreneurs, and the common challenges faced by both business communities. More issues arise when the number of migrant-run markets and street vendors increases. At that point, lack of space becomes a problem, and preserving part of the Naga identity becomes challenging.

 

Historical Background

Kohima’s history as a commercial hub dates to the British colonial period, when the headquarters of the Naga Hills District was relocated from Wokha to Kohima. In conversation with a 96-year-old local community member, I learned that the reason for the shift was that there were more houses in Kohima—about 1000 at that time. My interlocutor also mentioned that the British administration invited non-indigenous traders, particularly from the Marwari community of Rajasthan, to settle in Kohima and establish businesses. The Marwaris, known for their entrepreneurial acumen, quickly became dominant in the local market, offering a wide range of goods previously unavailable in the region. Moreover, the wealthy Marwari kept exotic goods in their shop; they would say ‘A thinuo vor a vie khrülie cie’ to the indigenous people in Tenyidie, which means ‘My khel, come and buy goods from me’. However, the initial dominance of the Marwari traders faced a significant setback during World War II as the Japanese invasion forced many of them to leave Kohima. After the war, migrants from plains areas like Bihar, West Bengal, and Assam established themselves in Kohima and dominate the business sector today. Market areas like Kezieke, Razhü Point, and TCP Gate are part of Kohima Main Town, one of the towns in Kohima District that expanded to become the current city of Kohima.

Figure 1: The bustling street spaces at the heart of Kohima Main Town (photo collage: Khrieletuonuo Yhome)
Migration

Migration plays a significant role in urbanisation and is expected to provide important cultural exchange, economic integration, and development benefits. This is what we observe in Kohima: an influx of migrants establishing businesses that aid in the development of the capital, where they occupy most of the marketplace. These migrants bring diverse skills, business practices, and networks that enable them to carve out a niche in the local economy. The assertion is supported by a 60-year-old local community member who mentioned that he has observed an increase in local people starting businesses influenced by non-local migrants. However, despite having moved to Kohima and conducted business for a long time, the migrants do not own a permanent house in the town and instead live in rented apartments.

 

The Market Environment

Kohima Main Town is lively and vibrant, with something different to share on every corner, complemented by the construction of new buildings and the commercial renovation of existing ones. Local women vendors arrange fresh vegetables with care, chatting and calling to each other, their camaraderie evident. They smile and greet you, and I learned that the smile is a powerful weapon in business, too. I smiled back as a sign of courtesy. On my way to the NST bus station, I spotted a shop run by a local, brimming with electronic items, Naga bags, cane baskets, and traditional necklaces. Intrigued, I decided to talk to the local shopkeeper, an elderly woman who has run the shop for more than 30 years. I offered her a bunch of bananas I had bought from a local vendor and told her that her shop was unlike any other I had seen. In the conversation, she shared the reasons for the laid-back approach in the local business sector, explaining that “locals often lack patience and work ethic compared to non-local businessmen. Many local shops are managed by women who also juggle household responsibilities, while others operate part-time alongside their government jobs. In contrast, non-locals often run businesses full-time.” This highlights why non-local businesses have an advantage in Kohima Main Town.

 

Advantages for Non-local Businesses in Kohima

Non-local-run businesses in Kohima have shown notable economic resilience and adaptability, and most of the prime shops are run by them. Their business success stems from robust networks with suppliers and traders outside Nagaland, enabling them to source goods competitively and introduce new products. Their ability to speak Nagamese helps bridge linguistic gaps, fostering trust with local customers. Additionally, non-Nagas’ willingness to negotiate prices and offer credit enhances their appeal, even if it means lower profits. Their patience and dedication further contribute to their success.

 

Non-locals exhibit strong business unity, pooling funds to support less fortunate members (their community) in starting their shops and sustaining their livelihoods. The success they achieve could also be driving the inward migration of outsiders portrayed by Moasanen Longchar (2014), who wrote that “unemployment pushes migrants towards areas with greater employment opportunities where they engage themselves in petty business activities such as vegetable vendors, grocery stores, petty shops like pan shops, hotels and tea stalls, etc.” (p. 103). It can be readily observed that non-locals actively and energetically engage with customers—introducing products and encouraging purchases—a strategy rarely seen among local businesses.

 

Advantages of Local Businesses in Kohima

Even though non-local markets bring some competition, local markets continue to stay important because they not only sell goods but also build strong trust with buyers and offer quality products (including imports). They sell locally produced items such as traditional clothing and ornaments, handicrafts, and organic products and foods, which not only attract tourists but also help in promoting economic sustainability.

 

In another scenario, with market expansion and challenges from successful migrant businesses, local enterprises need effective strategies to compete. One local shopkeeper attracts customers by diversifying her offerings while also hiring a mechanic for electronic repairs. On my visit to the TCP gate area, I met an elderly shopkeeper dozing off with his chin resting on his hands. He stirred awake as I stepped into his grocery shop, which also sold some chicks. He began his business 40 years ago, initially selling only rice, but now he also stocks chicken feed, noting that the business has changed. With rice sales declining, he adapted by offering chicken feed and some chicks as well. In these two examples, the shopkeepers relied on diversification of their offerings to adapt to the changing market. It is intriguing to see how, in the face of competition, local businesses now creatively adapt to the current market situation. However, local businesses mostly still lag behind the non-local businesses in sales strategies.

Figure 2: Shops run by locals displaying a variety of items (photo collage: Khrieletuonuo Yhome)
Limiting Factors along with Cultural Attitudes among Locals

In contrast to the thriving migrant enterprises, local Naga businesses in Kohima Main Town face significant challenges. Key issues include limited access to capital and business networks, which hampers their ability to compete with established migrant traders. Additionally, local businesses often struggle to source a diverse range of products at a lower price, further reducing their market share. An encounter I had with a businesswoman in one shop near K.A.K. at Razhü Point reveals the nature of the market environment for businesses. She noted that, in some cases, high security deposits demanded by landlords make it difficult for locals to rent shops. This opens opportunities for non-locals who can afford to pay higher deposits, placing added strain on local start-ups that often lack the necessary capital.

 

Furthermore, the fixed pricing practices and limited product variety offered by local shops can discourage customers who seek better deals and a wider selection of goods. The reluctance of some local shopkeepers to bargain, combined with the perception that local businesses are unresponsive to customer needs, has contributed to the growing preference for migrant-run establishments. A non-local businessman shared the same sentiment, indicating that Naga shopkeepers do not engage in price negotiations. These factors contribute to the setbacks faced by local businesses, despite gaining momentum in this sector.

 

Another challenge is the cultural attitude towards business within the Naga community. A local community member mentioned that our ancestors primarily relied on agriculture and had all the necessary resources for survival, such as land, a home, and a farm. They even left government jobs after working for only a few days. He stated that the local population dislikes being subordinate to others, which has posed economic challenges, despite the locals having the potential to thrive through diligent efforts. A British colonial administrator, James P. Mills— known for his ethnographic work in the Naga Hills—once wrote, “Self-sufficiency has produced a strong artistic sense, which is virtually dead in the plains…” (1945, as cited in Robert Lyman, 2016, p.102).

 

Common Challenges faced by both Business Communities

Most respondents noted that business has slowed down since COVID-19. The rise of online shopping and an increase in the number of shops have significantly reduced income for both local and non-local businesses. On my way home, I saw people registering for places to set up businesses near the new NST bus station, highlighting the struggle to secure even small spaces in town.  Indeed, there was such a shortage that one non-local vendor set up his business on the unused stairs of the foot overbridge at Razhü point. Apart from the requirement of a high security deposit, vendors are occupying every space possible, creating a new normal in the town. It is disheartening to hear the sentiments of vendors who, despite their resilience and reliance on this work for their livelihood, continue to lack secure spaces for their businesses.

Figure 3: Non-local vendors at the unused stairs (left). Registering for space (upper right) and after fully occupied space (lower right) near NST, photo taken in August 2024. (photo collage: Khrieletuonuo Yhome)

By examining key characteristics of the business sector, I was able to draw on empirical data to uncover significant insights about the market. From a market perspective, diverse societies rely on both bridging (out-group ties) and bonding (in-group ties) to sustain social cohesion. This, in turn, calls for deliberate policies and practices that foster integration, cross-cultural understanding, and inclusive community-building.

 

Policy Implications

My research, which examines the advantages and disadvantages faced by both local vendors as well as the complex interactions within Kohima Main Town, has significant policy implications. Urbanisation, driven by global change, is steadily increasing. Traditionally, Nagas have relied on agriculture for their livelihood, but over time, they have begun shifting towards the market sector as an important source of income. In this context, strengthening in-group bonding by encouraging and creating opportunities for resilient local individuals is crucial. Introducing new funding through government bodies, in collaboration with business-oriented organisations, could help ease the burden of high security deposits. Such measures would bridge existing gaps while also generating opportunities and motivation for employed youth.

 

Secondly, empowering vendors and establishing formal vending zones by strengthening cooperation between government agencies, non-profit organisations, and trade and labour unions may help create inclusive communities and develop urban centres. Such measures could also strengthen women’s roles in vending, helping to sustain traditional practices and preserving an essential part of Naga identity and culture.

 

Conclusion

The interaction between local and non-Naga businesses in Kohima Main Town reflects broader trends in globalisation and cultural exchange. While non-Naga businesses bring economic vitality, their success challenges local businesses and raises concerns about the impact on Naga cultural identity. On the other hand,  as local businesses grow, non-local owners fear declining income, making their survival a key issue. Thus, as Kohima city evolves, balancing economic growth with the preservation of its cultural identity is crucial.

 

 

References

  1. Longchar, Maosanen (2014). Rural Migration and Its Impact on the Urban Environment and Life in Nagaland. Trans. Inst. India Geographers.
  2. Lyman, Robert (2016). Among the Headhunters: An extraordinary World War II story of survival in the Burmese jungle. United States of America: Grand Central Publishing.

Kohima’s Market: A Contested Space between Locals and Non-locals

By Khrieletuonuo Yhome